![]() 27 When her husband rose that day and opened the door of the house to start out again on his journey, there lay the woman, his concubine, at the entrance of the house with her hands on the threshold. 26 Then at daybreak the woman came and collapsed at the entrance of the house in which her husband was a guest, where she lay until the morning. They had relations with her and abused her all night until the following dawn, when they let her go. Ravish them, or do whatever you want with them but against the man you must not commit this wanton crime.” 25 When the men would not listen to his host, the husband seized his concubine and thrust her outside to them. 24 Rather let me bring out my maiden daughter or his concubine. Since this man is my guest, do not commit this crime. They said to the old man whose house it was, “Bring out your guest, that we may abuse him.” 23 The owner of the house went out to them and said, “No, my brothers do not be so wicked. This story is dear to me, because it holds cultural context that I am able to relate to as a Zimbwean-American.Īrticle PDF: The Story of the Unnamed Woman Judges 19: The Story of the Unnamed WomanĢ2While they were enjoying themselves, the men of the city, who were corrupt, surrounded the house and beat on the door. ![]() The understanding of this story can be enriched when one understands the full value of the unnamed woman in this passage. This becomes a challenge to translate as western cultures do not have the bride price marriage system. ![]() However, in some cultures like my own, concubine can represent a lower status wife who has not received a bride price. ![]() The word concubine is often associated with sexually explicit relationships. The story of the concubine in Judges 19 is an example of value lost in translation. When translating another people’s way of life, language often fails us as it does not give the necessary equivalents. The value of a cultural context can often get lost in translation. ![]()
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